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Question of the Month

May 1999

Depression (Part I)


Why do I get depressed so often? How should I deal with depression? In normal life? On the spiritual path?

 

Depression is a very common problem and most of us fall into this state at some time or the other. We meet it often in our daily lives - some times as a passing mood and some times as an acute recurring problem. Even in the spiritual path it does not leave us easily.

The Causes of Depression

It would help if you could first understand the causes of depression. The Mother explains so clearly:

"One is almost constantly in an ordinary vital state where the least unpleasant thing very spontaneously and easily brings you depression -- depression if you are a weak person, revolt if you are a strong one. Every desire which is not satisfied, every impulse which meets an obstacle, every unpleasant contact with outside things, very easily and very spontaneously creates depression or revolt, for that is the normal state of things -- normal in life as it is today."

And the Mother adds:

"Like a child who sulks, becomes low-spirited, sad, unhappy, misunderstood, abandoned, helpless; and then, refusing to collaborate, and as I just said, indulging in his depression, to show that he is not happy. It is specially in order to show that one is not satisfied that one becomes depressed. One can show it to Nature, ... one can show it to the Divine, one can show it to the people around one, but it is always a kind of way of expressing one's dissatisfaction. "I am not happy about what you demand", but this means, "I am not happy. And I shall make you too see it, that I am not happy."

But a mere mental understanding is not sufficient. You must try to look at yourself objectively and see the form this movement takes in you. You will notice that often you are aware that you are getting depressedalso know that it is bad for you, but yet some part in , you you wants to get depressed. The Mother has described this state so accurately.

"Depression is a sign of weakness, of a bad will : somewherewill in the sense of a refusal to receive help, and , and bad a kind of weakness that's content to be weak. One becomes slack. The bad will is obvious, because there's a part of your being which tells you at the moment, "Depression is bad." You know that you shouldndepressed; well, the reply of that part which is 't get depressed is almost"Shut up! I want my depression." Try, you will , seealways like that. Eh, is it not true? and then later , you can try. It is one says again"Afterwards, afterwards I shall see.. for the moment I , want itbesides I have my reasons." There you are. It is a kind of , and revoltweak revolt, the revolt of something weak in the being."

We must also realise that depression is not only due to weakness, dissatisfaction or revolt, but is also a sign of egoism. As the Mother says:

"Those who do not khow to accept defeat, who get angry : and bad when things do not go according to their wish, lose -tempered their energy more and more.

Also, If you slip into depression, you cut every source of energy-- from above, from below, from everywhere. That is the best way of falling into inertia. You must absolutely refuse to be depressed.

Depression is always the sign of an acute egoism. When you feel that it is coming near, tell yourself: "I am in a state of egoistic illness, I must cure myself of it."

How to overcome Depression

The first step in overcoming depression, therefore, is to want to get out of it. We must know that, in the words of Sri Aurobindo,

"All depression is bad as it lowers the consciousness, spends the energy, opens to adverse forces."

We give below some excerpts from a letter of Sri Aurobindo and two talks of the Mother, which explain very practically how you should face and handle your depression.

"To yield to depression when things go wrong is the worst way of meeting the difficulty. There must be some desire or demand within you, conscious or subconscious, that gets excited and revolts against its not being satisfied. The best way is to be conscious of it, face it calmly and steadily throw it out."

If the lower vital (not the mind only) could permanently make up its mind that all desire and demand are contrary to the Truth and no longer call for them, these things would lose very soon their force of return."

- Sri Aurobindo

"Depression occurs generally in the vital, and one is overpowered by depression only when one keeps the consciousness in the vital, when one remains there. The only thing to do is to get out of the vital and enter a deeper consciousness. Even the higher mind, the luminous, higher mind, the most lofty thoughts have the power to drive away depression. Even when one reaches just the highest domains of thoughts, usually the depression disappears. But in any case, if one seeks shelter in the psychic, then there is no longer any room for depression.

Depression may come from two causes: either from a want of vital satisfaction or from a considerable nervous fatigue in the body. Depression arising from physical fatigue is set right fairly easily: one has but to take rest. One goes to bed and sleeps until one feels well again, or else one rests, dreams, lies down. The want of vital satisfaction is pretty easily produced and usually one must face it with one's reason, must ferret out the cause of the depression, what has brought about the lack of satisfaction in the vital; and then one looks at it straight in the face and asks oneself whether that indeed has anything to do with one's inner aspiration or whether it is simply quite an ordinary movement. Generally one discovers that it has nothing to do with the inner aspiration and one can quite easily overcome it and resume one's normal movement. If that does not suffice, then one must go deeper and deeper until one touches the psychic reality. Then one has only to put this psychic reality in contact with the movement of depression, and instantaneously it will vanish into thin air."

*

"First of all one must be conscious, then control, and by continuing the mastery one changes one's character. Changing the character is what comes last. One must control bad habits, the old habits, for a very long time for them to drop off and the character to change.

We may take the example of someone who has frequent depressions. When things are not exactly as he would like them to be, he becomes depressed. So, to begin with, he must become aware of his depression -- not only of the depression but of the causes of depression, why he gets depressed so easily. Then, once he has become conscious, he must master the depressions, must stop being depressed even when the cause of depression is there -- he must master his depression, stop it from coming. And finally, after this work has been done for a sufficiently long time, the nature loses the habit of having depressions and no longer reacts in the same way, the nature is changed."

- The Mother

If you read carefully all that has been written above and sincerely try to put it into practice, you will not only be able to throw away and conquer your depression, but you will become an entirely new person.


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